The ‘Most Dangerous Organization in World History’
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The following is an excerpt from the new book Requiem for the
American Dream: The 10 Principles of Concentration of Wealth & Power by Noam Chomsky and edited
by Peter Hutchison, Kelly Nyks, and Jared P. Scott (Seven Stories
Press, 2017):
One of the leading political
scientists, Martin Gilens, has done important studies of the relationship
between public attitudes and public policy, based on polling data. It’s a
pretty straightforward thing to study—policy you can see, and public opinion
you know from extensive polling. In one study, together with another fine
political scientist, Benjamin Page, Gilens took about 1,700 policy decisions,
and compared them with public attitudes and business interests. What they show,
I think convincingly, is that policy is uncorrelated with public attitudes, and
closely correlated with corporate interests. Elsewhere he showed that about 70
percent of the population has no influence on policy—they might as well be in
some other country. And as you go up the income and wealth level, the impact on
public policy is greater—the rich essentially get what they want.
Polling data is not refined
enough for him to look beyond the top 10 percent, which is kind of misleading
because the real concentration of power is in a fraction of 1 percent. But if
the study was carried up to there, it’s pretty clear what you’d find: they get
exactly what they want, because they’re basically running the place.
The fact that policy doesn’t
correspond to public interest shouldn’t come as a big surprise. This has been
going on for a long time. Government policy is designed to implement state
power and the power of dominant elements within the society. Here, it means
mainly the corporate sector. The welfare of the population is secondary, and
often not cared for at all. And the population knows it. That’s why you have
this tremendous antagonism toward institutions—all institutions. So, support of
Congress is often in the single digits; the presidency is disliked;
corporations are disliked; banks are hated—it extends all over. Even science is
disliked—“why should we believe them?”
Unfocused Anger
There’s popular mobilization and activism, but in very
self-destructive directions. It’s taking the form of unfocused anger—hatred,
attacks on one another and on vulnerable targets. Really irrational
attitudes—people mobilizing against their own interests, literally against
their own interests. Supporting political figures whose goal is to harm them as
much as possible. We’re seeing this right in front of us—you look at the
television and the Internet, you see it every day. That’s what happens in cases
like this. It is corrosive of social relations, butthat’s the point. The point is to make
people hate and fear each other, look out only for themselves, and not do
anything for anyone else.
So take Donald Trump. For many years, I have been writing and
speaking about the danger of the rise of an honest and charismatic ideologue in
the United States, someone who could exploit the fear and anger that has long
been boiling in much of the society, and who could direct it away from the
actual agents of malaise to vulnerable targets. The dangers, however, have been
real for many years, perhaps even more so in the light of the forces that Trump
has unleashed, even though Trump himself does not fit the image of honest
ideologue. He seems to have very little of a considered ideology apart
from me and my friends.
He got huge support from
people who are angry at everything. Every time Trump makes a nasty comment
about whoever, his popularity goes up. Because it is based on hate and fear.
The phenomenon that we are seeing here is “generalized rage.” Mostly white,
working-class, lower-middle-class people, who have been cast by the wayside
during the neoliberalism period. They’ve lived through a generation of
stagnation and decline. And a decline in the functioning of democracy. Even
their own elected representatives barely reflect their interests and concerns.
Everything has been taken away from them. There is no economic growth for them,
there is for other people. The institutions are all against them. They have
serious contempt for institutions, especially Congress. They have a deep
concern that they are losing their country because a “generalized they” are
taking it away from them. That kind of scapegoating of those who are even more
vulnerable and oppressed, along with illusions about how they are being coddled
by the “liberal elites,” is all too familiar, along with the often bitter
outcomes. And it’s important to bear in mind that the genuine fears and
concerns can be addressed by serious and constructive policies. Many of the
Trump supporters voted for Obama in 2008, believing the message of “hope and change.”
They saw little of either, and now in their disillusionment they are seduced by
a con man offering a different message of hope and change—which could lead to a
very ugly reaction when the imagery collapses. But the outcomes could be far
more hopeful if there is a real and meaningful program that genuinely inspires
hope and does promise seriously to bring about badly needed change. The
response instead is generalized anger at everything.
One place you see it
strikingly is on April 15. April 15 is kind of a measure—the day you pay your
taxes—of how democratic the society is. If a society is really democratic,
April 15 should be a day of celebration. It’s a day when the population gets
together to decide to fund the programs and activities that they have
formulated and agreed upon. What could be better than that? You should
celebrate it.
It’s not the way it is in the
United States. It’s a day of mourning. It’s a day in which some alien power
that has nothing to do with you is coming down to steal your hard-earned
money—and you do everything you can to keep them from doing it. That’s a
measure of the extent to which, at least in popular consciousness, democracy is
actually functioning. Not a very attractive picture.
The tendencies that we’ve been
describing within American society, unless reversed, will create an extremely
ugly society. A society that’s based on Adam Smith’s vile maxim, “All for
ourselves, nothing for anyone else,” the New Spirit of the Age, “gain wealth,
forgetting all but self,” a society in which normal human instincts and
emotions of sympathy, solidarity, mutual support, in which they’re driven out.
That’s a society so ugly I don’t even know who’d want to live in it. I wouldn’t
want my children to.
If a society is based on
control by private wealth, it will reflect those values—values of greed and the
desire to maximize personal gain at the expense of others. Now, a small society
based on that principle is ugly, but it can survive. A global society based on
that principle is headed for massive destruction.
The Survival of the Species
I think the future looks
pretty grim. I mean, we are facing really serious problems. There’s one thing
that shouldn’t be ignored—we’re in a stage of history for the first time ever
where we’re facing literal questions of species survival. Can the species
survive, at least in any decent form? That’s a real problem.
On November 8, 2016, the most
powerful country in world history, which will set its stamp on what comes next,
had an election. The outcome placed total control of the government—executive,
Congress, the Supreme Court—in the hands of the Republican Party, which has
become the most dangerous organization in world history.
Apart from the last phrase,
all of this is uncontroversial. The last phrase may seem outlandish, even
outrageous. But is it? The facts suggest otherwise. The party is dedicated to
racing as rapidly as possible to destruction of organized human life. There is
no historical precedent for such a stand.
Is this an exaggeration?
Consider what we have just been witnessing. The winning candidate calls for
rapid increase in use of fossil fuels, including coal; dismantling of
regulations; rejection of help to developing countries that are seeking to move
to sustainable energy; and in general, racing to the cliff as fast as possible.
And there have already been
direct consequences. The COP21 Paris negotiations on climate change aimed for a
verifiable treaty, but had to settle for verbal commitments because the
Republican Congress would not accept any binding commitments. The follow-up
COP22 Marrakech conference aimed to fill in the gaps. It opened on November 7,
2016. On November 8, election day, the World Meteorological Organization
presented a dire and ominous report on the current state of environmental
destruction. As the results of the election came in, the conference turned to
the question of whether the whole process could continue with the most powerful
country withdrawing from it and seeking to undermine it. The conference ended
with no issue—and an astonishing spectacle. The leader in upholding the hopes
for decent survival was China! And the leading wrecker, in virtual isolation,
was “the leader of the Free World.” One can, again, hardly find words to
capture this spectacle.
It is no less difficult to
find words to capture the utterly astonishing fact that in all the massive
coverage of the electoral extravaganza, none of this receives more than passing
mention. At least I am at a loss to find appropriate words.
We are heading, eyes open, toward a world in which our
grandchildren may not even be able to survive. We’re heading toward
environmental disaster, and not just heading toward it, but rushing toward it.
The US is in the lead of accelerating these dangers under the pressure of
business for in large part institutional reasons. Just take a look at the
headlines. There was a report on the front page of the New York Times, a
revealing report on the measurements of the Arctic ice cap. Well, it turns out
the melting was far beyond anything that had been predicted by sophisticated
computer models, and the melting of the Arctic ice cap has very substantial
effects on the climate altogether.
It’s an escalating process
because as the ice cap melts, less of the sun’s energy is reflected, and more
comes into the atmosphere, creating an escalating, nonlinear process that gets
out of control. The article also reported the reactions of governments and
corporations. Their reaction is enthusiasm. We can now accelerate the process
because new areas are open for digging and extraction of fossil fuels, so we
can make it worse. That’s great.
This is a death sentence for
our descendants. Fine, let’s accelerate it—hundreds of millions of people in
Bangladesh are gonna be driven from their homes by rising sea level in the
not-distant future, with consequences for the rest of us too. This demonstrates
either a remarkable lack of concern for our own grandchildren and others like
them, or else an equally remarkable inability to see what’s before our own
eyes.
There’s another major threat
to survival that’s been hanging over human life for more than seventy years—and
that’s nuclear war. And that’s increasing. Bertrand Russell and Albert
Einstein, around 1955, issued a passionate plea to the people of the world to
recognize that they have a choice that is stark and unavoidable: they must
decide—all of mankind must decide—to renounce war, or to self-destruct. And we
have come very close to self-destruction a number of times. The Bulletin of
Atomic Scientists has what it calls a “Doomsday Clock.” It started in 1947,
right after the atom bomb was used. The clock measures the distance that we are
from midnight—midnight means termination. Just two years ago the clock was
moved two minutes closer to midnight—to three minutes before midnight. The
reason is that the threat of nuclear war and the threat of environmental
catastrophe are increasing. Policy makers are amplifying them, that’s the
future that we’re not only creating but accelerating.
This has been an excerpt from the new book Requiem for the
American Dream: The 10 Principles of Concentration of Wealth & Power by Noam Chomsky and edited
by Peter Hutchison, Kelly Nyks, and Jared P. Scott (Seven Stories
Press, 2017).
Noam Chomsky is institute professor emeritus in the Department
of Linguistics and Philosophy at Massachusetts Institute of Technology. His
most recent books are Who Rules the
World? (Metropolitan Books, 2016) and Requiem for the
American Dream: The 10 Principles of Concentration of Wealth & Power (Seven
Stories Press, 2017). His website is www.chomsky.info.
Peter Hutchison is an NYC-based filmmaker, educator and
activist. His documentary work includes “What Would Jesus Buy?” with producing
partner Morgan Spurlock; “Split: A Divided America”; and “Beyond Activism: Four
Decades of Social Justice.” He is a cocreator/coeditor of Noam Chomsky’s Requiem for the
American Dream: The 10 Principles of Concentration of Wealth & Power.
Kelly Nyks is an award-winning writer/director of documentary
films including “The Age of Consequences,” “Disobedience,” “Disruption,” “Do
the Math,” “Split: A Divided America,” and “Split: A Deeper Divide.” He is a
cocreator/coeditor of Noam Chomsky’s Requiem for the
American Dream: The 10 Principles of Concentration of Wealth & Power.
Jared P. Scott is an award-winning writer, director and producer
whose films include “The Age of Consequences,” “Disruption,” “Do the Math,” and
“The Artificial Leaf.” His films have screened at Tribeca, Hot Docs, Sheffield,
and IDFA, and have aired/streamed on Netflix, Starz, PBS, and Al Jazeera. He is
a cocreator/coeditor of Noam Chomsky’s Requiem for the
American Dream: The 10 Principles of Concentration of Wealth & Power.
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